Charitable Accepted God

From Amirul Mukminin, Umar bin Khathab pleased, he said, "I heard the Messenger of Allah. said, "Indeed, all depend on the charity act intention and each person will get what he intention. Whoever is always to Allah and His Messenger, then he will get the reward because of migration and the Messenger of Allah. Whoever is always because of secular factors that will get it or because the woman he would nikahi, he was always in it will only get what he niatkan. "(HR Muslim-Bukhari)

The noise above is:

عن أمير المؤمنين أبي حفص عمر بن الخطاب رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول إنما الأعمال بالنيات وإنما لكل امرئ ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلي الله ورسوله من كانت هجرته لدنيا يصيبها أو إلى امرأة ينكحها فهجرته إلى ما هاجر إليه (رواه البخاري ومسلم)

About hadith

No word is only one groove by sanad, the groove sanad Yahya bin Said Al-ennaq from Muhammad bin Ibrahim At-Taimi, from the 'Alqamah bin Abi Waqash Al-Laitsi, from Umar bin Khathab.

After Yahya bin Said Al-ennaq then this is more theologian and expert word to narrate. No more than 200 people narrator. There is a saying that the hand of John the approximately 500 people. Among the ulama narrate from the Imam Yahya Malik, Ats-Tsauri, Al-Auza'i, Ibn Mubarak, bin Al Laits-Saad, Hamad bin Zaid, Syu'bah, Ibn 'Uyainah and other parson.

The ulemas agreed that the word is the word new.

According to Imam Ahmad that the word is a word from the three basics of Islam. Imam Syafii said that this is the third word knowledge. The entrance is in 70 chapters fiqih. Abdurrahman bin Mahdi said, "If I would write one chapter, then I put this word in every chapter. Anyone who would like to arrange the books, then start with this word.

The ulemas also other word is always mentioned in the preamble it, as Imam Bukhari in the Book of Hadith Shahihnya. Therefore also the author of this rubric start with the word intent.

Explanation of hadith

The asserts that the act of human charity receives depends on the grace of Allah. The Koran also emphasized in the Al-Bayyinah paragraph 5 and Az-Zumar paragraph 2-3.

There are two liver disease that can damage the human charity. Ujub disease is the first and the second is a disease situations. Two of these will lead to the charitable deeds of men are not valued.

He by Al-Qasim ibn Al-Mukhaimarah that the Messenger of Allah. said, "God will not receive a charitable act in which there are still situations even though the seeds of SAWI."

The parson fiqih stressed that the intention is pembeda between the religious and customary, to distinguish between a religious worship with the other; such as bathing, can bathe for freshness, hygiene or for bathing hadats obliged to remove large or bathe her Friday prayers.

So, Islam is the intention in principle places of worship and the intention is there in the heart. When someone intention of the prayer or fasting in the heart, without be vocalized by the oral, it is enough.

There are worship-worship that can not be represented, because لكل امرئ ما نوى (someone will get what he niatkan) and also what some of worship that can be represented, such as charity or sembelih or menghajikan sacrifice of those who have died.

Al-Fudhail bin 'Iyadh on paragraph, ليبلوكم أيكم أحسن عملا that the purpose of charity work (best) is a charity that akhlash (most sincere) and the ashwab (most correct). There are two requirements receives worship human charity, sincere and true. Charitable acts, including worship, which is done with sincere because God forbids, but implementation is not in accordance with Islamic Sharia, then the charity will not be accepted God. Vice versa, and worship if deed is done in accordance with the Sharia, but who do not solely because of Allah, the charitable not accepted.

A sincere intention to build the mosque, but the funds to build the mosque is obtained in a way that is unlawful and contrary to religious guidance, the charitable rejected God. A sincere intention to Subuh prayer, but the implementation dilebihkan hang on because deliberately spirit until 3 or 4 few, the ibadahnya not accepted God. All acts of worship or a good intention, but do not based on Sharia, it will not be accepted by Allah. Vice versa.

That is a charitable shalih such as the Al-Kahfi paragraph 110 mentioned, "He who hopes to meet his Lord, let it do the charity shalih and do not make it one in the worship of his Lord."

Islam needs to understand the meaning of the broader migration, namely to leave the country that Sharia does not run the country are to apply Islamic. In addition to the God and His Messenger, where priority is also determined by the residents. And priority is determined by the Muslim religion and ketaqwaannya.

Abu Darda never send a letter to Salman Al-Pharisees, "Go to here, muqaddas to earth, the earth is sacred." Salman also reply to the letter and said, "Indeed, the earth will not make people become noble, but a servant will be exalted with charitable .

Salman has dipersaudarakan by the Prophet with Abu Darda. Salman more control than the law fiqih Abu Darda.

To reinforce this, menegaskannya God when He said to Moses, "I will show thee earth people rebellious" (Al-A'raf: 145), the country is well begundal large. Then with the change of the residents, the country is a country people believe.

Social Society

The use of the word امرئ (someone) in the وإنما لكل امرئ ما نوى is an appropriate expression, the expression because it includes women and men. This shows that Islam does not differentiate between men and women in running the sharia, as also mentioned in the letter of An-Nisa verse 124, "Whosoever does righteous deeds, both men and women are people who believe in it, then they into heaven and they are not persecuted, albeit the least. "

The role of Islam lead to social duties of men and women proportionally as mentioned in the letter-Taubah At paragraph 71, "And those who believe, men and women, some of them (is) to become part of the other helpers. They tell (do) that ma'ruf, prevent that from munkar, prayer, and charity, and they obey Allah and His Messenger. They will be given by the grace of Allah, Allah is Mighty, Wise. "

No differences in reward for men or women do or when to do good deeds. All in the same God, who are sincere and appropriate Sharia, men or women, would get good.

When the West to give freedom multak with emansipasinya women to the East or handcuff the rights of Muslim women, Muslim women laying on a feasible accordance with the nature finally. Islam does not fetter the freedom and independence of women and also did not release it the same as men, without considering the nature of femininity with different men, such as haidh, childbirth, breastfeeding and others.

From the expression Prophet. "فمن كانت هجرته إلى الله ورسوله فهجرته إلي الله ورسوله indicates that the migration in the Messenger of Allah. is a very important command and the command is implementing the strategy of political propaganda. He ordered the Messenger, and to build the Islamic community in the city Yatsrib.

Hijrah means that the language "tarku" (leave). "Hijrah ila syai" means "intiqal ilaihi 'an ghairi" (to move something from something).
According to the terms, migration means "tarku MAA nahallahu 'anhu" (forbidden to leave something that God)

Hijrah, according to the determination of legal history (the date tasyri) is a move of Muslims from the city of Mecca to Medina city, and also from the city of Mecca to the city Habasyah.

Understanding of migration specifically limited to the subjugation city Mecca. After that migration has a special meaning to the end, it leaves the command fled with the general meaning, namely shifting from country to country infidel faith. Meaning both are valid after subjugation of this city of Mecca.

Migration in the history of the messenger is a strategy preached Islam. The race-friendly race to make migration, both from the city of Mecca and from the country and the region around Mecca, because they understand that migration is part of Sharia and propaganda strategy Messenger.

Implement the migration strategy is part of the political propaganda and have the friend outside the city Medina. He ordered the Messenger of Allah, and to build the Islamic community in the city Yatsrib. Migration in the history of the messenger is a strategy preached Islam. The race-friendly race to make migration, both from the city of Mecca and from the country and the region around Mecca, because they understand that migration is part of Sharia and propaganda strategy Messenger.

He said. promises a great reward for those who emigrated and a note or a stigma if a Muslim does not emigrated. Migration is the spirit spirit obey leaders and implement the spirit of the policy endeavor. The opportunity to get priority migration is limited by takluknya city of Mecca. He said. said, "No more fled the city after the conquest of Makkah. That there is still Jihad and the intention. "Why, because the strategy on migration period when the messenger is to gather strength from the city of Mecca to the city of Medina.

Mentioned in history with a weak sanad from Ibn Mas'ud, he said, "One word will not be useful unless the act. A word and deed is not useful unless the intention. Will not be a useful word, act and intention, except if in accordance with Islamic Sharia. "

Work is very big propaganda that this image must by many people. For a better array and maximum results, the necessary division of work proportionally. So that every job and the propaganda field filled by people who understand and experts. The type of job and the job itself is not the same with one another. There are a leader, who led. There commander, army there. There is chairman, are members. There is a committee, there is a lector. There was a show, which does not appear there. There are lead meetings, prepare the tea and so on. All sides in Islam is the same, namely to worship and obey God. All depends on the intention of the perpetrators. If all the work with the sincere intention, then the building will appear to be Islamic majestic and interesting. But if each want to appear and want to be, it will be seen by the Islamic nation that mutual fistfight with one another.

Very wise to what is said by Ibn al-Mubarak, "How many jobs are small and light, but a large reward, but because the intention. And how many jobs the most, but not valuable because intention is not sincere. "

Closing

And a broad understanding of the teachings of Islam can maintain and improve ma'nawiyah. Sincerity can not be dependent on other people, but based on the understanding that the Allahlah view, reward and punish, not other people.

If we are witnessing our Muslim brothers that more senior or make a mistake in violation of the commitment, then it will not mengendorkan spirit and sincerity in work. Or, if activists have been preaching to do, then keikhlasannya will not be disrupted and damaged only because given the position or not.

If activist propaganda yuniornya not see the respect and not menghargainya, with the sincere intention that he will not be offended, because he believes that what he has done will be recorded and rewards are given by God, known human or not. Called by a man or not.

Heartiness not be a reason for not professional and does not want to appear. Professionalism is a character beloved servant of God and the demands da'wi charity and charitable tarbawi. With the personality and professionalism with someone accused to come forward so that people see the good image of Islam.

Movement propaganda must have leaders and activists it is time for the endeavor to ditokohkan in the community through various means. Community leaders need a clean and idealistic. All efforts to raise the figures do not dibenturkan with sincerity. Eruption leaders in each field work is part of the propaganda medium and long term. The process is there to be done by professionals.

Kalam heartfelt cover that is one secret that God can not be known by man, except God and the people concerned. So there is no reason for us to assess a person, sincere or not sincere. Wallahu a'lam.