"Those who are righteous (Al-Abrar) really is in the enjoyment of the large (Paradise). They (sitting) on top of the sofa-bed while you look. You can find out from the face of their enjoyment of their full enjoyment. They are given to drink wine from a pure dilak (place), are laknya Kesturi; and for that should be equal race. "(Al-Muthaffifin: 22-26)
Is a human tendency that he wants to winning over other people and are in a position higher or better in their lives. If this trend is not directed, then the man tends to melampiaskannya in world affairs with menghalalkan all the way. This paragraph you want to give an overview about the race that is shown by the people Abrar in the affairs of the Hereafter. Hence the korelatif, paragraph above is the answer to God and landing potential and the spirit to excel others should be directed to the affairs of the Hereafter. Where previously at the beginning of Surah Al-Muthaffifin, Allah describes the spirit of race-race, which is shown by the people of cheating in world affairs until they apply tega clumsy and menzhalimi other people in order to reach a large profit. He threatens their behavior with a big accident in the Hereafter, and later received a degree worse Al-Muthaffifin. "Accident besarlah for those who fudge (the) people who receive if the measure from other people they met and ask if they Measuring the scale or for other people, they reduce." (Al-Muthaffifin: 1-3)
Based on the analysis of meaning, this verse by Ibn Katsir Likewise with the other two verses in the Al-Koran, the word of God intends, "This is a day for the benefit of the people the truth they are correct. For those of the Garden underneath which rivers flow; they abide for ever; Rida Allah against him. That is the most "(Al-Ma'idah: 119), and the word of God," verily this is a big victory. For this victory, similar to try those who work. "(Ash-Shaffat: 60-61). The second paragraph of this shows that luck and a big victory is to reach the Garden of Allah SWT. And awarded only to the human race is ordered to race.
According to Ath-Thabari, the nature of race in the affairs of the Hereafter is the nature of the peak and the highest from those who are righteous (Al-Abrar). He explained in tafsirnya, "and to reach for the enjoyment achieved by the people Abrar as described in this paragraph, let the human race, race. And the race course in matters of value and worth, not in the affairs of a small or unimportant. And that is the original meaning of the word "Al-Munafasah" derived from the word "Nafis" is a valued and valuable and very interesting and be pursued by many men. Its Muhammad Abduh interesting conclusion that for the enjoyment of the human Computing should not be compliant and must try to better and more from other people first.
Based on the analysis of the language, according to Al-Alusi, didahulukannya object "And for that" race-command of the race is to attract attention or as a restriction that only matters to the Hereafter should be people-race competition, not for the affairs of the other. Moreover, the command in this paragraph - according to Ibn Asyur - using "Amr Lamul" (letters Lam indicates that the command) is not used except for the highly charged and recommended.
By law, based on objeknya by Ibn Hajar in Fathul Bari, corrections can be divided into three:
* First, a commendable race, which is in the business of charity adherence (Hereafter);
* Second, the race is disgraceful, namely in the affairs kemaksiatan;
* And third, which allowed race, namely in matters mubah.
And the command to compete in the race is a stronghold of good behavior compete in the race kemaksiatan and world affairs, such as the tendency of the human race will pursue the enjoyment of the world arouse as feared by dawn in haditsnya, "It is a very kefaqiran I fear there on you, but I'm very worried if (luxury, joy) the world aware of the extensive time, and therefore you race to race, as he has ever happened to the people before you. So you finally perish as they also perish so. "(Bukhari and Muslim)
In reality, according to Sayyid Qutb, there is no iota of goodness in the actions and behavior-race competition in the business world pursuing, even otherwise would be a cause of conflict, destruction and in the hurly burly of the earth. Meanwhile, the race-race to achieve what Allah SWT will be able to lift and clean the man himself. Bagaimananapun enjoyment of the world because it only lasts momentarily, and very quickly sirna. Whereas what is in Allah and will remain held without limit. "What in the sisimu will vanish, and what is on the side of God is eternal. We will reward those who reward the patient with better than what they have done. "(An-Nahl: 96)
At the application, the above paragraph and paragraph with the semakna is the biggest motivation for the friendly in the run obedience to Allah SWT, so they always want to compete and do more good than the first brother to another. A example of Abu Bakr and Umar ibn Khattab pleased. On a day when the dawn of the friend to ask what menginfakkan the expense of property, food and weapons that can be used in the war. But spontaneous Umar ibn Khattab said to himself, "By God, I will precede Abu Bakr in the goodness of this." Umar sure that he is able to menginfakkan better than Abu Bakr. Then he distribute the property into two parts; one for the family and a part again submitted to the dawn. Messenger proud to see the smiling and behavioral memujinya friend. However, not how long later, Abu Bakr came with all the wealth. The Messenger of Allah saying People ask him, "So what you sisakan for the family?" With the confident and full of resignation, Abu Bakr said, "I leave them to Allah and His Messenger." Such is the attitude people from Abrar's leading Messenger Said. He praised them in his word, "And those who believe, first, that they brought near to God. Located in jannah enjoyment. Large party of the people who listen, and a few of those later. "(Al-Waqi'ah: 10-14). Thus race-race to reach the Garden of Allah is with haste to do good and obedience, because every Muslim is accused berpacu to open the gates of goodness and obedience to Allah SWT.
DR. Ahmad Ash-Syirbashi said tadabburnya the above paragraph in the book "Mausu'at Akhlaqul Koran", now that people tend to be proud of this race and to be more rich people from other, more powerful, or a higher position than others and so on. They are and continue to pursue worldly affairs and matters that are limited by other full sincerity and maximum effort. Even with having things like this is very far from the truth, and contrary to the attitudes people Abrar get the praise of Allah SWT and diabadikan story for precedent. Time to make the paragraph above and other instructions of God as a motivation to achieve equal enjoyment of the largest, with participants who took a leading place in each race, which is recommended by virtue of Allah and His Messenger. Hopefully, the implementation of the paragraph above coloring each step of our lives to avoid the race to reach the worldly pleasures that tend to ignore other people and sometimes confiscate their rights.
Is a human tendency that he wants to winning over other people and are in a position higher or better in their lives. If this trend is not directed, then the man tends to melampiaskannya in world affairs with menghalalkan all the way. This paragraph you want to give an overview about the race that is shown by the people Abrar in the affairs of the Hereafter. Hence the korelatif, paragraph above is the answer to God and landing potential and the spirit to excel others should be directed to the affairs of the Hereafter. Where previously at the beginning of Surah Al-Muthaffifin, Allah describes the spirit of race-race, which is shown by the people of cheating in world affairs until they apply tega clumsy and menzhalimi other people in order to reach a large profit. He threatens their behavior with a big accident in the Hereafter, and later received a degree worse Al-Muthaffifin. "Accident besarlah for those who fudge (the) people who receive if the measure from other people they met and ask if they Measuring the scale or for other people, they reduce." (Al-Muthaffifin: 1-3)
Based on the analysis of meaning, this verse by Ibn Katsir Likewise with the other two verses in the Al-Koran, the word of God intends, "This is a day for the benefit of the people the truth they are correct. For those of the Garden underneath which rivers flow; they abide for ever; Rida Allah against him. That is the most "(Al-Ma'idah: 119), and the word of God," verily this is a big victory. For this victory, similar to try those who work. "(Ash-Shaffat: 60-61). The second paragraph of this shows that luck and a big victory is to reach the Garden of Allah SWT. And awarded only to the human race is ordered to race.
According to Ath-Thabari, the nature of race in the affairs of the Hereafter is the nature of the peak and the highest from those who are righteous (Al-Abrar). He explained in tafsirnya, "and to reach for the enjoyment achieved by the people Abrar as described in this paragraph, let the human race, race. And the race course in matters of value and worth, not in the affairs of a small or unimportant. And that is the original meaning of the word "Al-Munafasah" derived from the word "Nafis" is a valued and valuable and very interesting and be pursued by many men. Its Muhammad Abduh interesting conclusion that for the enjoyment of the human Computing should not be compliant and must try to better and more from other people first.
Based on the analysis of the language, according to Al-Alusi, didahulukannya object "And for that" race-command of the race is to attract attention or as a restriction that only matters to the Hereafter should be people-race competition, not for the affairs of the other. Moreover, the command in this paragraph - according to Ibn Asyur - using "Amr Lamul" (letters Lam indicates that the command) is not used except for the highly charged and recommended.
By law, based on objeknya by Ibn Hajar in Fathul Bari, corrections can be divided into three:
* First, a commendable race, which is in the business of charity adherence (Hereafter);
* Second, the race is disgraceful, namely in the affairs kemaksiatan;
* And third, which allowed race, namely in matters mubah.
And the command to compete in the race is a stronghold of good behavior compete in the race kemaksiatan and world affairs, such as the tendency of the human race will pursue the enjoyment of the world arouse as feared by dawn in haditsnya, "It is a very kefaqiran I fear there on you, but I'm very worried if (luxury, joy) the world aware of the extensive time, and therefore you race to race, as he has ever happened to the people before you. So you finally perish as they also perish so. "(Bukhari and Muslim)
In reality, according to Sayyid Qutb, there is no iota of goodness in the actions and behavior-race competition in the business world pursuing, even otherwise would be a cause of conflict, destruction and in the hurly burly of the earth. Meanwhile, the race-race to achieve what Allah SWT will be able to lift and clean the man himself. Bagaimananapun enjoyment of the world because it only lasts momentarily, and very quickly sirna. Whereas what is in Allah and will remain held without limit. "What in the sisimu will vanish, and what is on the side of God is eternal. We will reward those who reward the patient with better than what they have done. "(An-Nahl: 96)
At the application, the above paragraph and paragraph with the semakna is the biggest motivation for the friendly in the run obedience to Allah SWT, so they always want to compete and do more good than the first brother to another. A example of Abu Bakr and Umar ibn Khattab pleased. On a day when the dawn of the friend to ask what menginfakkan the expense of property, food and weapons that can be used in the war. But spontaneous Umar ibn Khattab said to himself, "By God, I will precede Abu Bakr in the goodness of this." Umar sure that he is able to menginfakkan better than Abu Bakr. Then he distribute the property into two parts; one for the family and a part again submitted to the dawn. Messenger proud to see the smiling and behavioral memujinya friend. However, not how long later, Abu Bakr came with all the wealth. The Messenger of Allah saying People ask him, "So what you sisakan for the family?" With the confident and full of resignation, Abu Bakr said, "I leave them to Allah and His Messenger." Such is the attitude people from Abrar's leading Messenger Said. He praised them in his word, "And those who believe, first, that they brought near to God. Located in jannah enjoyment. Large party of the people who listen, and a few of those later. "(Al-Waqi'ah: 10-14). Thus race-race to reach the Garden of Allah is with haste to do good and obedience, because every Muslim is accused berpacu to open the gates of goodness and obedience to Allah SWT.
DR. Ahmad Ash-Syirbashi said tadabburnya the above paragraph in the book "Mausu'at Akhlaqul Koran", now that people tend to be proud of this race and to be more rich people from other, more powerful, or a higher position than others and so on. They are and continue to pursue worldly affairs and matters that are limited by other full sincerity and maximum effort. Even with having things like this is very far from the truth, and contrary to the attitudes people Abrar get the praise of Allah SWT and diabadikan story for precedent. Time to make the paragraph above and other instructions of God as a motivation to achieve equal enjoyment of the largest, with participants who took a leading place in each race, which is recommended by virtue of Allah and His Messenger. Hopefully, the implementation of the paragraph above coloring each step of our lives to avoid the race to reach the worldly pleasures that tend to ignore other people and sometimes confiscate their rights.
http://www.dakwatuna.com/2007/berlomba-lomba-untuk-akhirat/
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